Cameron Mayer

The book Visions of Glory by John Pontius, based on the near death experiences of “Spencer,” has been the cause of much division and condemnation from people who find it incredulous or who feel threatened by its graphic depictions of the earth’s endtime phase we have now entered. Because of that, soon after its publication, […]

Though each of our journeys through life is different—which I appreciate more and more—the principles on which our lives operate are the same: practical, universal, and eternal. Because they cut through differences in personalities, principles unite us when we live by them but divide us when we don’t. Those who live by them may thus

As “God will do nothing unless he reveals his secret to his servants the prophets” (Amos 3:7), he gives ample warning before cleansing the earth of wickedness—in the endtime as anciently. In Isaiah’s day, for example, God commands Isaiah to go naked and barefoot for three years as a portent of Assyria’s invasion of Egypt

When I reached a point where it no longer seemed enough to search the scriptures, pray morning and night, and meditate sporadically, I set aside a time before retiring at night to meditate on the things of God. Aren’t the scriptures full of examples of such meditation? “My soul yearns for you in the night;

Question: What is the “spirit of prophecy” that helps understand Isaiah? Answer: As “the testimony of Jesus is the spirit of prophecy” (Revelation 19:10), people to whom the Holy Ghost testifies that Jesus is the Christ have a greater advantage in understanding Isaiah’s words than those who don’t. That vertical approach, however, is but one

One of several layered holistic literary structures of the Book of Isaiah—this one based on Egyptian narrative patterns—divides the book into Trouble at Home (Isaiah 1–39), Exile Abroad (Isaiah 40–54), and Happy Homecoming (Isaiah 55–66). These three different historical settings, rather than being grounds for multiple authors of the Book of Isaiah, demonstrate its literary

While scriptural role models for women are few compared with those for men, Isaiah offers a preeminent role model: the Woman Zion. She not only represents God’s people—Jehovah’s wife under the terms of the covenant—she also typifies the ideal woman. Like all humankind, she is subject to sin and transgression. But by repenting and “serving

For a long time it was hard for me to envisage the person of my Heavenly Father, even when praying the most intense and heartfelt prayers. I would try to gauge the “distance” between God and myself, which often seemed beyond reach. It was as if God sat somewhere far above on his heavenly throne