Question: How is the law translated beings observe different from that of other celestial people? Answer: While all celestial persons such as God’s elect keep a celestial law, some do so on a higher spiritual level than others. What set the three Nephite disciples of Jesus who inherited the Father’s kingdom apart from the nine […]
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Who do we suppose are the end-time people of the Lord of whom he says, “I was available to those who did not inquire of me; I was accessible to those who did not seek me. I said, Here am I; I am here, to a people that did not invoke my name” (Isaiah 65:1)?
Question: How can one who is single act as a king or queen as that title implies marriage of a man and woman? Answer: The ministry of a king or queen as defined in the scriptures depends upon the law a person keeps. In Isaiah’s theology, that is the law of the Davidic Covenant. In
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Question: Does Isaiah indicate who it is that will reign with Christ for a thousand years according to what John saw in Revelation 20:4? Answer: John said, “I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of
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Question: With so much craziness in the world, are the prophecies of Isaiah already starting to be fulfilled? Answer: Although Isaiah’s prophecies deal with a specific end-time scenario called the “Day of the Lord”—God’s Day of Judgment upon a wicked world—the backstory of that time period contains elements already familiar in our culture today. Here
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Do we sometimes—maybe even often—feel that our burdens are too great to bear? That there is no release from suffering in all its forms: stress, anxiety, sickness, weakness, temptations, pain, misperceptions, disabilities, affronts, evil speaking, persecution, poverty, etc.? Lest we lose our perspective, let’s remember that we consented to bear these very burdens before we
In the redemptive context of the second unit, the burden of suffering that precedes or lays the groundwork for Jehovah’s redemption, although common to all suffering entities, differs from one to the next. First, on the heels of the ideal vassal’s mission to the nations, the wicked—all non-Zion entities—suffer a full measure of covenantal malediction
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Question: How does Isaiah describe the gathering of Israel? Answer: The gathering of Israel is an integral part of Israel’s end-time restoration. It takes the form of a literal, physical exodus of elect remnants of Israel’s twelve tribes from among all nations at the onset of a worldwide destruction: “I will bring your offspring from
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Question: What does the Savior mean when he says, “Then shall many be offended, and shall betray one another, and shall hate one another” (Matthew 24:10)? What will offend them? Answer: Jesus is speaking of the time shortly before his second coming, of which Isaiah prophesies, when those “who are vigilant for his word” would
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“The people walking in darkness have seen a bright light; on the inhabitants of the land of the shadow of death has the light dawned. You have enlarged the nation and increased its joy; they rejoice at your presence as men rejoice at harvest time, or as men are joyous when they divide spoil.” (Isaiah
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Question: Does Isaiah 20 mean the Lord’s end-time servant will preach to the USA for three years before the great destruction? Answer: Egypt’s function as a codename of America in the Book of Isaiah, and Isaiah’s typifying the servant, suggest that he will indeed give three years’ warning before three years of God’s judgments upon
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Isaiah prophesies an end-time scenario in which the people of the Lord are “taken over without price” by godless political leaders. The Lord responds by sending his servant to herald his coming as the embodiment of his people’s Salvation (yeshu’ah—also the name of Jesus: Yeshua). His people’s coming to know his “name” in that day
