Weekly Newsletter

When the Lord says, “The ox knows its owner, the ass its master’s stall, but Israel does not know; my people are insensible: (Isaiah 1:3), what does he mean? And when he also says, “My thoughts are not your thoughts, nor are your ways my ways, says Jehovah. But as the heavens are higher than […]

With the obscene spectacle of the opening of the Olympic Games—its mocking Jesus’ Last Supper and its rearing up the Golden Calf that Israel worshiped in the wilderness—a new low has ingratiated itself into western civilization. Now is laid in plain view where the narcissistic woke trend that has infected formerly Christian nations is leading

As humanity grows ever more corrupt and God’s Day of Judgment upon the world looms near, many who believe the prophecies of Isaiah and the Book of Mormon wonder at what point God’s servant will come on the scene. According to the Lord’s “pattern in all things, that ye may not be deceived” (Doctrine &

Because literary structures and patterns form an integral component of the prophecies of Isaiah, it is essential to learn them if we would understand these prophecies’ meaning. Those who balk at the idea of their having to “analyze” them, who are scared off by the word “literary” and want Isaiah’s words reduced to their lowest

As a pivot point on Isaiah’s spiritual ladder, the Jacob/Israel level consists of people in the world who believe in the true God—the God of Israel—but who are ambivalent about repenting of transgressions. That includes persons who go through the motions of religious worship but who don’t know what it is they need to repent

Nephi’s prophecies of the end-time restoration of the Jews identify two phases: (1) after they have been “scattered among all nations . . . for the space of many generations,” they are at some point “persuaded to believe in Christ, the Son of God, and the atonement, which is infinite for all mankind; and (2)

When the angel of the Lord asks, “Who has despised the day of small things?” (Zechariah 4:10), he is speaking of less-than-glorious conditions under which Jewish returnees from exile in Babylon sought to reestablish Jerusalem and its temple. In comparison to the prophesied end-time restoration of all twelve tribes of Israel, what has been called

Scriptural definitions of what constitutes a prophet start with Moses: “If there be a prophet among you, I Jehovah will make myself known to him in a vision and speak to him in a dream.” With Moses, however, Jehovah speaks “mouth to mouth, in plain sight” (peh el peh. . . umar’eh; Numbers 12:6–8). By

With the Internet flooded with podcasts about end-time events, we are seeing a sudden surge of presentations on the subject of Isaiah—as if Isaiah is now in vogue as a way to interest people in their platforms. Others are indeed sincere attempts to interpret Isaiah’s words but lack sufficient background to convey a credible message.

When the Lord says, “Righteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear testimony of mine Only Begotten; his resurrection from the dead; yea, and also the resurrection of all men; and righteousness and truth will I cause to sweep the earth as with

Because as a church, Latter-day Saints are still “under condemnation” for having “treated lightly the things you have received”—our minds still “darkened because of unbelief” (Doctrine & Covenants 84:54–55)—how shall we ever “rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness

As a singular type of the end-time Gentiles’ kings and queens who restore the house of Israel (Isaiah 49:22–23; 2 Nephi 10:8–9), the brother of Jared had obtained a “knowledge” that led him to see the Lord: “Because of the knowledge of this man he could not be kept from beholding within the veil, .