Weekly Newsletter

Forty First Principles of Isaiah

Forty principles drawn from the Book of Isaiah and supported by the Standard Works, offer clarity, discernment, and spiritual grounding for individuals navigating stress, uncertainty, and modern life. They represent a spiritual framework for leaving Babylon and walking toward Zion. Use this printable guide for daily study, reflection, or teaching. 1. God Loves You and […]

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Isaiah Verses Part 4: “What God Does for His Servant, He Does the Opposite to His People”

God awakens him to hear (Isaiah 50:4–5), but he puts them to sleep (Isaiah 29:10). God opens his ears (Isaiah 50:5), but he shuts theirs (Isaiah 6:10). God delights in him (Isaiah 42:1), but with them he is not pleased (Isaiah 9:17; 59:15; 61:8). God answers him (Isaiah 49:8), but he doesn’t hear them (Isaiah

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Learning the Language of Isaiah An Alphabet Chiasm of Key Concepts

A ¹ How Is the End of the World Contained “In the Beginning”? B ¹ Why Are Literary Patterns the Key to Understanding Isaiah? C ¹ What Do Isaiah’s Synchronous Literary Structures Tell Us? D ¹ What Do Isaiah’s Linear Literary Structures Say about God? E ¹ Does a Timeline Exist for Isaiah’s Thirty End-Time

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Eliakim as a Type of God’s End-Time Servant

Given that Isaiah’s holistic literary structures such as his Seven-Part Structure transform the entire Book of Isaiah into an end-time scenario, Isaiah’s Shebna–Eliakim passage should be interpreted in that light. It should not be isolated from the rest of Isaiah’s prophecies or used as a prooftext for advocating a modern agenda that is not there.

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What the Servant Does, God’s People Do the Opposite

He is vigilant for God’s word (Isaiah), but they revile God’s word (Isaiah 5:24; 28:12–14; 30:12). He calls on the name of the Lord (Isaiah 41:25), but they do not call upon him (Isaiah 43:22; 64:7; 65:1). His ears are open (Isaiah 50:4–5) but their ears are closed (Isaiah 48:8). He is astute (Isaiah 52:13),

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Principle of the One and the Many—Part One of Four As God’s End-Time Servant Does, So Do God’s Elect

As he is vigilant for God’s word (Isaiah 50:4–5), so are they (Isaiah 66:2, 5). As he is guided by the fear of God (Isaiah 11:2–3), so are they (Isaiah 33:6). As he calls on the name of the Lord (Isaiah 41:25), so do they (Isaiah 62:6). As he hears God (Isaiah 50:4–5), so do

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The End-Time Mission of God’s Seraphs/Servants

God’s servants offer an acceptable sacrifice and gather Israel Isaiah 56:6–8 The foreigners who adhere to Jehovah to serve him, who love the name of Jehovah, that they may be his servants— all who keep the Sabbath without profaning it, holding fast to my covenant— these I will bring to my holy mountain and gladden

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Groundbreaking Discoveries by Avraham Gileadi

Beginning in 1975, using analytical tools learned in rabbinic school in Jerusalem, Avraham made a series of unique discoveries that include but aren’t limited to the following: The end of the world’s being contained in the beginning—in which God’s dealings in the past establish patterns that act as a guide to the future and as

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Joshua and Gideon as Types of God’s End-Time Servant

Just as Joshua led Israel in battle and conquered its enemies, so the servant leads Israel’s armies against the end-time Assyrian alliance and destroys them: “The five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and

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