Cameron Mayer

Groundbreaking Discoveries by Avraham Gileadi

Beginning in 1975, using analytical tools learned in rabbinic school in Jerusalem, Avraham made a series of unique discoveries that include but aren’t limited to the following: The end of the world’s being contained in the beginning—in which God’s dealings in the past establish patterns that act as a guide to the future and as […]

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A Covenant of Life and Covenant with Death

Breaking God’s Laws and Changing His Ordinances Sets the Stage for Covenant Curses to Follow The earth lies polluted under its inhabitants: they have transgressed the laws, changed the ordinances, set at naught the ancient covenant. The curse devours the earth, for those who dwell on it have incurred guilt; because of it the population

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Joshua and Gideon as Types of God’s End-Time Servant

Just as Joshua led Israel in battle and conquered its enemies, so the servant leads Israel’s armies against the end-time Assyrian alliance and destroys them: “The five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and

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“Led even by God the Father” (Mormon 5:17)

Mormon’s mourning the loss of his people the Nephites—that once they “had Christ for their shepherd” and “were led even by God the Father,” but were now “without Christ and God in the world” and were “led about by Satan” (Mormon 5:16–18)—simultaneously depicts their utmost righteousness and utmost wickedness. It shows that a people’s attaining

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King Hezekiah as a Type of God’s End-Time Servant

Because Isaiah’s Seven-Part Structure places the historical events surrounding King Hezekiah’s life in a parallel, end-time setting, those events will repeat themselves at the end of the world—with God’s servant fulfilling the role of Hezekiah. Thus, as Hezekiah suffered a mortal threat to his life, so does the servant when his enemies disfigure him: “In

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Question about Isaiah 52:7 Referring to Jesus, not his Servant?

Question: In Mosiah 12–15, Abinadi is confronted and challenged by the priests of King Noah to interpret Isaiah 52:7–10. In Mosiah 15:10–15, Abinadi explains that the feet of the messengers on the mountains declaring good tidings refers to God’s servants the prophets. In Mosiah 15:18-20, however, he quotes the exact phraseology of the Isaiah verses

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The End-Time Reversal of Circumstances between the Gentiles and House of Israel

Jesus’ twin chiastic discourses to the Nephites after his resurrection from the dead show a great reversal of circumstances between the Gentiles and the house of Israel that precedes his second coming. While the Gentiles are identified as those who migrated to the Americas—specifically Latter-day Saints or “my people who are of the covenant” (3

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Question about Jesus’ Quoting Isaiah 61 in Reference to Himself

Question: When Jesus quotes Isaiah 61 in Luke 4:17-21, he says “This day is this scripture fulfilled in your ears.” Your interpretation of the verse is that it indissolubly refers to the Lord’s end-time servant. So why would Jesus use the conclusive term “fulfilled”? It sounds to me he was teaching us that that prophecy

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The Price and Rewards of Searching the Words of Isaiah

The Price of Searching the Words of Isaiah Are you unreservedly committed to keeping Jesus’ commandment to search Isaiah’s words? Are you willing to devote four or more hours per week for an indefinite time period of time? Are you open to learning new ways of studying layers of truth embedded in the scriptures? Are

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