Question about When “Asking” Isn’t Followed by “Receiving”

Hands together in prayer for god blessing to wish to have a better life. man hands praying to god with the bible on his laptop. believe in goodness. spirituality and religion, and bible prayer online

Question: I have been pondering the meaning of Mathew 7:7-8: “Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”

I believe it has a deeper meaning than appears at face value. I have tried to look up the Hebrew interpretation, but I’m not finding much. There have been many times I have “asked” with very pure intentions, even including fasting and prayer, and the heavens seemed silent. I often am not asking for “things.” I am asking for understanding and knowledge, even about this scripture. I have been praying for quite a while, trying to understand. But I don’t feel like I’m “receiving” or “finding.” Clearly, I don’t understand the appropriate interpretation of the scripture, and I can’t teach my children what I don’t clearly understand.

Answer: Several things are worth considering when keeping Jesus’ commandment to ask and receive, knock and have opened, etc. First, when John quotes Jesus’ invitation to ask and receive, he adds an important caveat—keeping Jesus’ commandments: “Whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son. If you shall ask any thing in my name, I will do it. If you love me, keep my commandments” (John 14:13–15).

Second, like Nephi the son of Helaman—a translated being—who had learned the art of not asking for “that which is contrary to my will” (Helaman 10:5), we must be in tune with the Holy Spirit sufficiently to know whether something we ask for is God’s will or not. In that case, we would “ask not, that ye may consume it on your lusts, but ask with a firmness unshaken, that ye will yield to no temptation, but that ye will serve the true and living God” (Mormon 9:28).

Third, we can’t isolate asking without knowing the context in which God’s promises of receiving appear. For example, we are to (1) watch and pray always lest we enter into temptation (3 Nephi 18:18); (2) seek Jesus diligently and draw near to him (Doctrine & Covenants 88:63); (3) bring forth good fruit of the lasting kind (John 15:16); (4) be willing to suffer persecution for Jesus’ sake (John 15:20); (5) ask in faith, believing we will receive (3 Nephi 18:20). And so forth.

The brother of Jared was “a man highly favored of the Lord”—not by accident but precisely because he called upon the name of the Lord on behalf of kindreds and associates (Ether 1:34; 2:14–15). He was willing to bear their burdens and suffer on their behalf in the manner of a proxy savior. Many of those whom Jesus invited to ask and receive, he called his “friends,” no longer his “servants,” knowing they would do “whatsoever I command you” (John 15:14–16).

Latest Post

About Isaiah Institute

The Isaiah Institute was created in the year 2000 by the Hebraeus Foundation to disseminate the message of the prophet Isaiah (circa 742–701 B.C.). Avraham Gileadi Ph.D’s groundbreaking research and analysis of the Book of Isaiah provides the ideal medium for publishing Isaiah’s endtime message to the world. No longer can the Book of Isaiah be regarded as an obscure document from a remote age. Its vibrant message, decoded after years of painstaking research by a leading authority in his field, now receives a new application as a sure guide to a rapidly changing world. To those who seek answers to today’s perplexing questions, the Book of Isaiah is God’s gift to humanity.

Leave a Comment

Your email address will not be published. Required fields are marked *

Shopping Cart
Scroll to Top