Groundbreaking Discoveries by Avraham Gileadi

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Beginning in 1975, using analytical tools learned in rabbinic school in Jerusalem, Avraham made a series of unique discoveries that include but aren’t limited to the following:

  • The end of the world’s being contained in the beginning—in which God’s dealings in the past establish patterns that act as a guide to the future and as a hedge against counterfeits.
  • Thirty end-time events—linked together domino fashion—which replicate ancient events and occur like falling dominos in God’s Day of Judgment that is coming upon the world.
  • The interrelationship of the Abrahamic, Sinai, and Davidic covenants, their collective and individual functions and their transitions from conditional to unconditional covenants.
  • Seven spiritual levels of people and individuals that are identifiable by their names and character traits, forming a hierarchy or ladder of ascent to heaven and of descent to hell.
  • The integration of Isaiah’s covenant theology with the restored gospel of Jesus Christ’s doctrine of three degrees of glory inherent in the terms of lower and higher covenants.
  • A theology of creation or re-creation—of the earth, of God’s people Israel, and of persons as they ascend spiritually by keeping higher laws of God pertaining to higher covenants.
  • The concept of a descent phase of trials and testing under the terms of God’s covenants that precedes an ascent phase of rebirth and regeneration to a higher spiritual level.
  • A distinction between sins and iniquities—sins consisting of common transgressions, and iniquities comprising generational dysfunctional patterns or residual covenant curses.
  • The existence of not one but two messianic persons in the Book of Isaiah, proving from Isaiah’s literary devices that Jesus Christ is Jehovah, Israel’s God and the only Messiah.
  • The saving mission of a latter-day David, God’s servant, who prepares the way before the second coming of Jesus Christ by restoring the house of Israel to lands of inheritance.
  • Isaiah’s covenant theology of proxy salvation vested in the Davidic Covenant, of spiritual salvation wrought by Christ and of temporal salvation merited by his end-time servant.
  • The end-time mission of God’s servants, the spiritual kings and queens of the Gentiles, who gather Israel’s natural lineages to Zion through the midst of worldwide destruction.
  • Scriptural definitions of “the Gentiles” as Ephraimite lineages who assimilated into the Gentiles and of “the house of Israel” as the Jews, Ten Tribes, and Nephites/Lamanites.
  • A scriptural definition of God’s “great and marvelous work” as the end-time restoration of Israel’s natural lineages—the Jews, Ten Tribes, and Lehi’s descendants of today.
  • Synchronous literary structures that convert the entire prophecy of Isaiah into an end-time scenario in which even its historical parts function as an allegory of the end-time.
  • The names of Egypt, the ancient world’s great superpower, and of Assyria, a militaristic power from the north, acting as codenames of end-time America and a Russian alliance.
  • The polarity of an end-time Zion and a Greater Babylon like John’s Babylon the Great, symbolized by two cities, two woman figures, and two covenants, of life and of death.
  • Layered holistic linear structures adapted from ancient Near Eastern literatures that yield vital prophetic messages apart from what appears on the surface of Isaiah’s prophecy.
  • Prophecies within Isaiah’s prophecy created by word links, key words, and codenames, depicting the roles of three end-time persons: Jehovah, his servant, and a king of Assyria.
  • The function of chaos and creation motifs that identify Israel’s God and his end-time servant as powers of creation and the end-time king of Assyria as a power of chaos.
  • A surfeit of literary evidences that disprove liberal scholars’ long-standing theory of two or more Isaiahs, proving that Isaiah did indeed see the end from the beginning in a vision.

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About Isaiah Institute

The Isaiah Institute was created in the year 2000 by the Hebraeus Foundation to disseminate the message of the prophet Isaiah (circa 742–701 B.C.). Avraham Gileadi Ph.D’s groundbreaking research and analysis of the Book of Isaiah provides the ideal medium for publishing Isaiah’s endtime message to the world. No longer can the Book of Isaiah be regarded as an obscure document from a remote age. Its vibrant message, decoded after years of painstaking research by a leading authority in his field, now receives a new application as a sure guide to a rapidly changing world. To those who seek answers to today’s perplexing questions, the Book of Isaiah is God’s gift to humanity.

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