Weekly Newsletter

At the time wild olive branches are grafted into the mother olive tree in order to keep it alive when its top has died, the Lord of the vineyard transplants several of its tender branches into the nethermost parts of his vineyard (Jacob 5:7–14). Each of these bears good fruit for a time (Jacob 5:17–28). […]

Principle among scriptures still to come forth are Jesus’ words to the Nephites, when he “did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and

Isaiah’s definition of what constitutes a “man”—in contrast to something less than a man—is of one who assumes the role of “intercessor.” We observe this definition in the following poetically paralleled verse: “When integrity is lacking, they who shun evil become a prey. Jehovah saw that there was no justice, and it displeased him. When

A look at the laws of God shows that all his laws constitute the terms of covenants he made somewhere with someone. God’s covenants are twofold in nature: Breaking their laws brings covenant curses—misfortunes or ill effects that are a consequence of doing evil. Keeping their laws brings covenant blessings—good fortune or the benefits of

What set Jesus’ three Nephite disciples apart from his nine disciples was that they “desired the thing which John, my beloved, who was with me in my ministry, before that I was lifted up by the Jews, desired of me,” which was “that ye might bring the souls of men unto me, while the world

Peter’s depicting the time before Jesus’ second coming as the “restitution of all things which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21) tells us that this hasn’t happened yet. In relation to it, the scriptures define the restoration of the gospel of Jesus Christ through

The Law When “God created man in his own image, in the image of God created he him: male and female created he them” (Genesis 1:26–27). In other words, God didn’t leave wiggle room for gender affirmations deviating from his children’s biological makeup: “In the likeness of God made he him: male and female created

To latter-day saints who desire to “live by every word which proceeds forth out of the mouth of God,” how many are keeping the commandment to “seek diligently to turn the hearts of the children to their fathers, and the hearts of the fathers to the children; and again, the hearts of the Jews unto

How much confusion from a discordant society, chaotic world, and political and ecclesiastical leadership do we need to wake us up? When Isaiah points out our wickedness and abominations, we say, “That can’t be us! We attend church.” Well, so did others, until the very hour of their destruction. “Let’s hit on the messenger!” Well,

We may have noticed that when Book of Mormon prophets make predictions about the time preceding the Second Coming of Jesus Christ, they base them on the words of Isaiah. Nephi, Jacob, and Jesus, for example, quote a third of the Book of Isaiah as they interpret, nuance, or expand upon different aspects of Isaiah’s

In our day, as in Book of Mormon times, what the scriptures depict as an “eternal hatred” is manifesting itself in a cruel vindictiveness on the part of those who—like the Lamanites—believe they have been “wronged,” “robbed,” and dispossessed. But having “hardened their hearts against the Lord,” “they understood not the dealings of the Lord”

As Isaiah is the first prophet to address the “line-upon-line” principle of learning, his words are key to understanding what it is. In an end-time prophecy directed at the “drunkards of Ephraim,” their straying prophets and erring seers (Isaiah 28:1, 7), he decries their failure to advance beyond the infant stage of learning and their