Weekly Newsletter

Beginning in 1975, using analytical tools learned in rabbinic school in Jerusalem, Avraham made a series of unique discoveries that include but aren’t limited to the following: The end of the world’s being contained in the beginning—in which God’s dealings in the past establish patterns that act as a guide to the future and as […]

Hello All: A while back I had posted this background story to the Isaiah Institute website, offering a little history regarding the origins of the Hebraeus Foundation. As many of you are new and may not be familiar with me or the story, here goes… After hearing Hugh Nibley talk about Avraham while a student

Just as Joshua led Israel in battle and conquered its enemies, so the servant leads Israel’s armies against the end-time Assyrian alliance and destroys them: “The five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and

Mormon’s mourning the loss of his people the Nephites—that once they “had Christ for their shepherd” and “were led even by God the Father,” but were now “without Christ and God in the world” and were “led about by Satan” (Mormon 5:16–18)—simultaneously depicts their utmost righteousness and utmost wickedness. It shows that a people’s attaining

Like Moses, God’s servant is called a “shepherd” of his people: “Then his people recalled the days of Moses of old: Where is he who brought them up out of the Sea with the shepherd of his flock? Where is he who put into him his Holy Spirit, who made his glorious arm proceed at

Because Isaiah’s Seven-Part Structure places the historical events surrounding King Hezekiah’s life in a parallel, end-time setting, those events will repeat themselves at the end of the world—with God’s servant fulfilling the role of Hezekiah. Thus, as Hezekiah suffered a mortal threat to his life, so does the servant when his enemies disfigure him: “In

Creator of Heaven and Earth—“It is I who made the earth and created man upon it; I with my hand suspended the heavens, appointing all their host” (Isaiah 45:12). Creator of Israel—“Ponder these things, O Jacob, and you, O Israel, for you are my servant. I have created you to be my servant, O Israel;

Jesus’ twin chiastic discourses to the Nephites after his resurrection from the dead show a great reversal of circumstances between the Gentiles and the house of Israel that precedes his second coming. While the Gentiles are identified as those who migrated to the Americas—specifically Latter-day Saints or “my people who are of the covenant” (3

The Price of Searching the Words of Isaiah Are you unreservedly committed to keeping Jesus’ commandment to search Isaiah’s words? Are you willing to devote four or more hours per week for an indefinite time period of time? Are you open to learning new ways of studying layers of truth embedded in the scriptures? Are

God’s servant and son—his vassal—is “appointed” to restore God’s people Israel (See the terms “servant” and “son” to denote vassalship; 2 Kings 16:7) Isaiah 42:1, 6–7 My servant whom I sustain, my chosen one in whom I delight, him I have endowed with my Spirit; he will dispense justice to the Gentiles. . . . I

Origins Comes from the east (Isaiah 41:2, 25; 46:11) Is a man of God’s counsel (Isaiah 46:11) Is named David (Isaiah 37:35; 55:3) Helped create the heavens and the earth (Isaiah 45:12; 48:13; 66:2) Arises from within God’s end-time people (Isaiah 1:21) Is chosen as God’s end-time servant (Isaiah 49:5–7) Was called of God before

Key: Blue—God’s servants; Purple—God’s servant; Red—the king of Assyria “I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea,