Weekly Newsletter

Just as we are saved by grace “after all we can do” (2 Nephi 25:23), so we are exalted by grace after all we can do through a process of purification and sanctification until we become “holy, without spot” (Moroni 10:33–33). Indeed, “we know also that sanctification through the grace of our Lord and Savior […]

Have we taken to heart the invitation to “rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind” (Ether 4:15)? Says Isaiah: “None calls upon your name, or rouses himself to take hold of you. For you have hidden your

When defining what constitutes “an acceptable sacrifice” in God’s eyes, we should be careful to avoid assumptions as there are far more variations of what is not an acceptable sacrifice than of what is. Nevertheless, we are given this goal: “The sons of Moses and also the sons of Aaron [the priesthood] shall offer an

The imagery of an iron rod representing the word of God contains nuances we may have missed, considering God’s word is truth and iron is unbending. And as we believe in God’s word in the scriptures insofar as they are translated correctly, that includes their interpretation, as their misuse or distortion is cause for damnation.

According to the scriptures, Enoch’s people, who succeeded in becoming a city of Zion, most nearly parallel and resemble the prophesied latter-day Zion. The book of Moses, for instance, links these two Zions rhetorically and typologically and shows that they will become one people of God. But just how did the Lord’s people in Enoch’s

Reading the Book of Isaiah for the first time in my early twenties in New Zealand, I somehow sensed that its historical scenario had a much bigger application than only to Isaiah’s day or soon thereafter. Less than a decade later, in a yeshiva or rabbinic school in Jerusalem, Israel, the head rabbi declared as

The Davidic Covenant—God’s individual covenant with King David and his heirs—came into being in response to Israel’s need for protection against enemies. Although God had promised his protection under the collective Sinai Covenant, it required his entire people’s obedience to his commandments that are the terms of the covenant. That obedience had been achieved during

In its Title Page, the Book of Mormon addresses three groups of people: (1) the Lamanites, who are a “remnant of the house of Israel;” (2) the Jews; and (3) the Gentiles. Before embarking on an explorative excursion into the Book of Mormon, therefore, it is well to clarify these three identities as not all

Isaiah 66:5–9 Hear the word of Jehovah, you who are vigilant for his word: Your brethren who abhor you, and exclude you because of my name, say, Let Jehovah manifest his glory, that we may see cause for your joy! But it is they who shall suffer shame. Hark, a tumult from the city, a

“Hear me, O isles; listen, you distant peoples: Jehovah called me before I was in the belly; before I was in my mother’s womb, he mentioned me by name. He has made my mouth like a sharp sword—in the shadow of his hand he hid me. He has made me into a polished arrow—in his

“How the faithful city has become a harlot! She was filled with justice; righteousness made its abode in her, but now murderers” (Isaiah 1:21). “The vineyard of Jehovah of Hosts is the house of Israel and the people of Judah his cherished grove. He expected justice, but there was injustice; [he expected] righteousness, but there

Isaiah wrote for “the end-time”; that is, the end of the world. His prophecy describes an end-time scenario that heralds the coming of the Lord: “Go now, write on tablets concerning them; record it in a book for the end-time” (Isaiah 30:8). Not until the end-time will people understand the prophecies of Isaiah: “In the