Paul and Silas’ missionary experience with the Jews in the synagogue at Berea reveals a telling contrast between the early saints who searched the scriptures daily to determine what God was saying in his Word and those who remained content to listen to the brethren’s preaching: “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honorable women who were Greeks, and of men, not a few” (Acts 17:11–12).
If searching the scriptures daily to see what they said—not only what Paul and Silas preached—defined saints as “more noble” before God, then wouldn’t it profit saints today to emulate their example, especially in a day when those scriptures are beginning to be fulfilled? Certainly, the early saints had fulltime professions like the saints do today that perhaps required the bulk of their daytime hours to sustain life. Yet, the scriptures they had and searched—most likely the words of Isaiah that predict the first and second comings of Jesus Christ—set their faith on fire.
Religious Jewish traditions to this day focus on searching the Torah to elicit the truths of God that sustain them through life’s challenges. Jews have traditionally eschewed the practices of the Gentiles such as the games and circuses these loved to attend. Even though Jews were scattered around the world, and were judged and persecuted by non-Jews for being different, God was still the center of their lives. But isn’t being different also what characterizes church members today, and within the body of the church what characterizes persons who search the words of Isaiah?
Isn’t the spirit in inquiry shared by saints and Jews ancient and modern what sets them apart from secular Jews and saints-in-name only? Wasn’t that what distinguished Nephi, who inquired of the Lord, from his brothers, who didn’t? Do we realize that the gap between searchers and listeners-only has so widened that in just one generation almost the entire church has moved into a non-searching mode? When prophecy fails—as Isaiah says—where will the saints turn who have never exercised these spiritual skills but relied instead on what non-searchers told them?
